She said he said

Behind John Fate’s self-help book for men about women is a woman. Incidentally, I am that woman.

Inundated by images, stories, and people reminding us that love and sex are basic human needs, few of us can avoid working to satiate these essentials. From reality dating shows like The Bachelor to the proliferation of online dating services to President Bush’s billion-dollar initiative to promote healthy marriages, singles are being encouraged to find love — or at least sex — in the most unlikely of places. But these schemes don’t necessarily pose equal opportunities for all bachelors and bachelorettes.

So some singles head down the ominous self-help aisle at the bookstore, or better yet, straight to the Internet, where they can purchase books such as John Fate’s Make Every Girl Want You and The Nice Guys’ Guide to Getting Girls without ever having to look a cashier in the eye as if to say, “Yes, I really am buying this book. What’s it to you?”

What consumers of these books are purchasing, however, is not merely advice for self-improvement. Perhaps unwittingly, readers of The Nice Guys’ Guide to Getting Girls and other similar relationship guides also partake in the circulation of certain stereotypes about the male and female genders and the billion-dollar dating industry that helps keep them intact. If gender norms are at least partially socially constructed, then relationship self-help guides have the potential to drastically influence the ways in which we act out our genders.

When men purchase Fate’s book, they look to him for advice and assume that his wisdom can send them down the road to romantic bliss. This expectation, of course, is in no small part the consequence of considerable self-promotion — and the promise that readers, too, can become genuine Nice Guys simply by taking advice from the pros. According to The Nice Guys’ website, Fate and The Nice Guys™ “were quickly crowned as the leading experts in the fields of meeting and dating women, as they pertain to both casual & serious relationships. They have since shared their expertise on NBC’s The Other Half, have gone toe to toe with Bill O’Reilly on The O’Reilly Factor, and have served as experts on The Ricki Lake Show, MTV’s Urban Myth Show, & many others.”

A tale of two genders

As the female editor of this guide to “getting girls,” I had a little Being John Malkovich — or rather, Being John Fate — experience of my own. By most standards, I qualify as a progressive woman. Prior to editing this book, I had done significant coursework in literature and advocacy work concerning gender, sex, and sexuality. Quite frankly, I never envisioned myself partaking in the crafting of a dating manual for men. But alas, hell just may have frozen over.

Why did I agree to edit this book if the subject matter and genre weren’t really my cup of tea? It certainly wasn’t the monetary reward, since I passed the age where $50 seemed like a generous paycheck long ago. Part of it stemmed from my desire to gain experience and get my foot in the elusive door of the publishing industry. I also thought that editing the book posed a unique opportunity to improve the lot of womankind by ensuring that men treat us better. Although I once naively believed I would never date or associate with a guy who didn’t respect women, I have learned that it is impossible to go through life without interacting with (and, unfortunately, even dating) such men. I have had enough experience with such guys to want to help other women avoid having everything from their brains to their beauty degraded by the men they associate with.

In retrospect, my expectations were somewhat shortsighted from the beginning. I assumed that this book, which was written for so-called nice guys by men from the Nice Guys Institute, might characterize women — and relationships between men and women — in fairly progressive terms given the day and age in which the text was written. To the extent that the book contains no offensive pick-up lines, I suppose it is relatively progressive for its genre. But based on what the text explicitly says, Fate and his book remain intimately tied to the romance industry that helps define and propagate gender stereotypes.

I am sure that Fate doesn’t think he is sexist. He did, after all, choose to have a woman edit his book and quotes several female friends in The Nice Guys’ Guide. But as demonstrated by my interactions with Fate and his characterization of relationships (sexual, romantic, economic, or otherwise), even Nice Guys can embody, contribute to, and circulate sexist and heterosexist stereotypes.

The color of money

It has often been said that men are from Mars and women are from Venus. And thanks to my fateful editorial experience, I am beginning to understand how this gender gap is maintained with the help of Fate’s “expertise.” Fate might call himself an expert on women, but he is no certified love doctor. Educated as an engineer, Fate’s knowledge about women derives from his friend Oscar’s observations and accounts from Fate’s friends. Friends, in my experience, tend to be a relatively self-selected group of people who are not representative of the population as a whole.

In constructing a community of men who fashion their behavior based on his so-called “expertise,” Fate seeks to maintain a monopoly on the knowledge about gender relations that he circulates. Literally minutes after I put several DVD’s and books — including the copy of Make Every Girl Want You that Fate had given me for reference — up for sale in the Amazon.com marketplace, I received an email sent by The Nice Guys. The text of the email simply read: “Selling the book I gave you on Amazon, Laura? Shame on you.”

While Fate could only afford to pay me $50, he makes plenty of money off of selling these books directly from his website for $15 a pop, teaching courses, appearing on talk shows, and giving  “emergency advice” to men in the midst of “relationship crises.” And yet he has the nerve to reprimand me for making money off of a book that I obviously had no use for once I finished editing The Nice Guys’ Guide. Nice, guy.  

I suppose that Fate likes to see how his books are faring and who is selling them. But this interaction was nothing short of creepy. Not only was my personal email address hidden from public view on Amazon, but I had also used an alias when I put the items up for sale. Maybe my location gave me away, though it seems highly unlikely that I was the sole person in Austin who possessed Fate’s book. Was he tracking my ISP number? I don’t want to know. Either way, his email only confirmed that the economics of the Nice Guys only flow one way — Fate’s way — as he tries to ensure that he remains the master of the knowledge he circulates and that only he reaps the benefits.

What lies beneath

Little does he know, I might have gotten the last laugh. While I struggled to reconcile the tension between my personal opinions of Fate’s work and my responsibility toward a book that I was asked to copyedit and make more enjoyable to read, I waged a little behind-the-scenes sabotage. Making a mockery of Fate’s characterization of women, I threw around a few stereotypes of men, partially in hopes that readers would get annoyed and pick up on what I was doing. Capitalizing on my sarcastic wit when I grew bored and annoyed with the triteness of Fate’s content, I found myself mocking the writer and his audience for writing and reading this book in order to entertain myself. For instance, Fate wrote:

This book is really intended to be a sequel to Make Every Girl Want You™, the book that I co-authored with my good friend Steve Reil. Steve and I used to be pathetic. Back in college, we were absolutely pathetic. We were so bad that not only wouldn’t women sleep with us, and not only wouldn’t women date us, but women would not give us the time of day!

Oh, sure, if I were sitting next to a girl in class, and she didn’t understand something the professor said, she may turn to me and ask for clarification. I may even have been able to chat with her for a few minutes in class. But if I saw her out at a bar or frat party later that night, I couldn’t get more than a 30-second conversation out of her.

Underscoring my sentiment that Fate was a bit pathetic for penning this book in the first place, I edited this section to read:

This book is intended to be a sequel to Make Every Girl Want You™, the book that I co-authored with my good friend Steve Reil. We wrote that book — and this one — not because we were natural-born ladies’ men looking to teach some old dogs new tricks, but because we know firsthand what it’s like to go for months or even years without a date. Back in college, there was a good chance that if you looked up the word “pathetic” in the dictionary, you would find the definition followed by, “See also: Steve Reil and John Fate.” In those days, Steve and I didn’t just fail miserably at wooing women to sleep with us — much less date us! — but we couldn’t get women to give us the time of day if our lives depended on it. It often felt as if every woman on Earth had signed a pact and agreed not to acknowledge our very existence.

Oh, sure, if the girl sitting next to me in class didn’t understand something, she might ask me for clarification. I might have even chatted with her briefly during class. But if I saw her at a bar or a frat party later that night, I would be lucky if I got more than a 30-second conversation out of her. Truth be told, I was never actually that lucky.

Later in the manuscript Fate explained:

One great way to convey interest in a conversation is by facing the woman. I’ve observed a lot of guys who will turn and talk to a woman with their face, but their bodies face a different direction. When you turn and face someone with your body, it sends the signal, “Hey, I’m interested in talking to you.”

I was certain that readers would fall asleep (and probably ask for a refund of the $15 that Fate charges for the book) thanks to the mind-numbing and banal nature of his advice. Accentuating male stereotypes in hopes of giving readers a wake-up call, I edited this paragraph to read:

I’ve observed a lot of guys who will turn and talk to a woman with their face, but their bodies face a different direction. Unfortunately, this isn’t going to cut it. Just as your TV would think that you didn’t care about the football game on the screen if you kept looking out the window and up at the ceiling (like that would ever happen!), a woman is going to assume that you’re not interested in what she has to say if you’re not facing her. In order to convey interest in a conversation, then, it’s important to face the woman. When you turn and face someone with your body, it sends the signal, “Hey, I’m interested in talking to you.”

But given the overwhelmingly positive reviews of The Nice Guys’ Guide on Amazon.com, I don’t think Fate and his readers picked up on the behind-the-scenes ridicule waged by the editor. Then again, his self-selected audience is probably too concerned with “getting girls” to think critically about literary conventions, so perhaps this was to be expected.

For the love of the game

What exactly Fate’s audience might have enjoyed unnerves me, however. Was it the title, which I would have encouraged Fate to change to The Nice Guys’ Guide to Meeting Women, had I been aware of it before publication? Fate’s phrase of choice —”getting girls” — suggests, after all, that women are merely a form of booty  (plenty of pun intended). Sure, women are often the objects of male pursuit. But this particular phrase implies that women are passive in relation to men, the aggressors who must pursue the chase. In fact, as Fate tells readers in his discussion of online dating, “Like offline dating, the male plays the pursuer while the woman waits to be pursued.” While the idea of being treated like royalty might seem alluring in the abstract, most women are not sitting around waiting for their knight in shining armor to show up. From what I hear, women talk, speak, and even make the first move sometimes.

Although many people — regardless of their gender — manage to botch things up when approached by an attractive stranger, Fate never so much as mentions what a man should do if a woman approaches him first. Worse yet, Fate focuses almost solely on how to initiate a conversation with women and get their phone numbers, offering scant advice on how to behave on a first date, make the transition from casual dating to exclusivity, and conduct a relationship. Yet, because these areas often produce the greatest conflicts and leave many people — regardless of gender — needing or wanting a little guidance, things do not bode well for Fate’s readers. Perhaps Fate should have more aptly titled his book The Nice Guys’ Guide to Getting Women’s Phone Numbers or The Nice Guys’ Guide to Scoring a One Night Stand to avoid misleading his audience.

Fate advises readers not to think of their interactions with women in terms of picking them up, but given his advice, how can it be anything else? With Fate suggesting that readers get to the airport five hours early to meet women, wait until a woman gets up to go to the bar or the restroom to approach her (to avoid seeming like a stalker, paradoxically), or shoot pool near the restroom at a bar in order to meet women, it seems difficult to imagine that his readers would do these things without thinking about picking up women (particularly getting to the airport five hours early!). Similarly, Fate advises readers to find out where women are from when meeting them at the airport in order to determine whether “it is worth pursuing.” But why worry about whether it is worth continuing a conversation unless, of course, you have a particular goal in mind, say, seducing the woman?

W.W.O.D.? (What would Oscar do?)

Consider the way in which Fate’s book takes guys who repeatedly fail with women and creates a new community of men — Nice Guys who suddenly have all the luck. What exactly distinguishes a nice guy from a Nice Guy, you ask? As Fate explains, “Nice guys . . . need their own approach” since typically, the only guys who succeed with women are “rich, famous, or good-looking.”

Modeled after Oscar, whom Fate mimicked after noticing his knack for dating, Nice Guys have their own terminology, including CCR (compliments, compassion, and reassurance) and know that airports, cruises, gyms, bars with a particular type of layout, and even the Internet are the most optimal places for meeting women.

For each of these locales, Fate provides a “step-by-step guide to meeting women.” While some of Fate’s advice is useful for teaching readers a little tact (i.e. not talking about oneself constantly), his guidelines amount to a one-size-fits-all formula for interacting with women. Typically rife with complications, dating is suddenly the easiest of LSAT logic problems in Fate’s book: “If you are male and see a ‘beautiful woman,’ do X, Y, and Z, and you will have her phone number within ten minutes.”  

Yes, Fate actually contends that “ten minutes is just long enough to get any woman’s contact information.” (Incidentally, he also instructs readers to speak with every woman in the room at a bar or a party for ten minutes to increase their odds of landing a date). The problem with Fate’s logic, of course, is that aside from biological characteristics, there are not any personality traits that intrinsic to all women — or men, for that matter. What works on one woman may backfire with the next.

Fate’s target audience may be fairly self-selected, but it is troublesome nevertheless that many of his assumptions are necessarily universal in reality. For instance, he writes that “Oscar epitomizes what every guy wants to be — a truly nice guy who women love,” and the slogan of the Nice Guys’ Institute is “Dedicated to helping nice guys make themselves more attractive to women.” But does everyone with a penis want to be “truly nice,” much less desired by women? And are all women attracted to so-called Nice Guys? Ever heard of the “bad boy syndrome” or James Dean? Or better yet, lesbians?

Since Fate fails to tell readers what to do when they discover that not every woman can be wooed by a Nice Guy — no matter how nice he is — their reactions to these women might end up offending the objects of their pursuit. In fact, Fate’s attempt to prescribe our responses to the sex we desire based upon gender differences risks bolstering many of the misunderstandings between men and women that he seeks to remedy.

In the book’s afterword, Fate writes, “When you have patience . . . women will be amazed and shocked.” While some women may be impressed with a guy who gives them the time of day and isn’t excessively pushy, it is foolish to suggest that many people do not expect this as a common courtesy from men and women alike. Sure, it might be exciting to meet someone who is exceptionally nice, but in this day and age, women are not so naïve as to be “amazed and shocked” by a friendly, mellow guy. I would even venture to say that some of us expect that.

Bodies that matter — and personalities that don’t

Many of us even expect — or at least hope — that people would outgrow some of the age-old stereotypes about the female body. But alas, this is easier said than done. For instance, in a chapter Fate saved for the sequel to The Nice Guys’ Guide, he discusses how men are inevitably faced with what to do and say when women ask their significant others if they are fat. Many women are in fact insecure, and body image concerns certainly haunt many of us. But body image insecurity is hardly a universal characteristic of all, or even most, women. Moreover, this problem isn’t restricted to women. Men of all sexual orientations also struggle with body image concerns. But by attempting to displace these insecurities onto women’s bodies, Fate reinforces the fallacy that a woman’s identity is defined largely through her body — and that a certain female body type is more desirable than others.

Fate’s recurring reference to “beautiful women,” a phrase he uses more often than the solo term “women,” is also rife with problems. It is unclear what Fate means by “beautiful women,” though I get the impression that it is a stereotypical, Cindy Crawfordesque notion of beauty defined primarily by a woman’s physical features. After all, Fate implies that one can meet beautiful women without knowing anything about them beforehand. Peculiarly, Fate never once uses “cute,” “cool,” “smart,” or “funny” to describe women one might pursue. Perhaps beauty encompasses all of these features for Fate, but if this is the case, why not diversify his choice of adjectives to describe what types of women one should pursue?

When Fate tells readers that he can point them in the direction of “these [beautiful] women” and warns them, “I’m not telling you to chase after ugly or below-average women now,” his double-standard for men and women becomes evident. While Fate complains that he always had trouble with women because he was not rich, famous, or good-looking, he does not hesitate to single out women who are “ugly or below-average.”

By encouraging readers to pursue women who appear desirable at first glance, Fate also lends credence to the stereotype that men are shallow. For Fate and the Nice Guys, it seems, individuality and differences — those ominous characteristics that make us unique and which make us attractive to some people and not to others — can be overlooked (unless, of course, we are talking about “beautiful” versus “average or below-average women”), making any “beautiful woman” the appropriate object of a Nice Guy’s pursuit. As Justin Marks, spokesman for the Nice Guys, said, “We don’t care what comes out of a woman’s mouth when we meet her. As long as she’s attractive, we want to go out with her.” Quite the charmer, eh? Perhaps someone should write a self-help book targeted at the Nice Guys.

The irony of the Nice Guys’ focus on “getting beautiful women,” of course, is that Fate tells readers that he had no luck with women initially because he was not rich, famous, or good-looking. Yet, while Fate gears his book toward “average guys,” he still gives an advantage to guys who can afford to pay — and seeks to improve his own standing through his money-making schemes.

Not only can men get Fate’s advice from his books, classes, and talk show appearances, but they can also email “The Nice Guys” with their questions during their times of need. Whereas men who pay a whopping $25 are guaranteed a response within 48 hours, those who do not pay should not expect to receive a reply. In order to determine which women are worthy of pursuit, I had a male friend email Fate and ask him to qualify what he means by “beautiful women.” Needless to say, the Nice Guys never replied. Perhaps they would have if he had paid the $25.

But alas, money talks. And these days, the dating industry is trying to convince us that wealth and beauty still determine one’s dating success. It appears, then, that even if money can’t buy men love, it just might buy them guidance on the coveted “Woman Question” — and some good old-fashioned gender stereotypes.

STORY INDEX

MARKETPLACE >
(order from Powells.com and a portion of each sale goes to InTheFray)

Against Love: A Polemic
By Laura Kipnis. Published by Pantheon Books. 2003.
Purchase this book from Amazon or Powells

PUBLICATIONS >

”Bush Leaves No Bride Behind”
By Arianna Huffington. Published by AlterNet, January 21, 2004.
URL: http://www.alternet.org/story.html?StoryID=17624

‘Nice Guys’ Do Finish Last With Their Misguided Advice Book”
By Justin Dickerson. Published by The Hoya, February 20, 2004.
URL: http://www.thehoya.com/guide/022004/guide15.cfm

“Nice Guys still finish toward end of pack”
By Mike Forgey and Katie Silver.
URL: http://press.creighton.edu/021304/thescene.html

TOPICS > THE NICE GUYS >

The Nice Guys’ Guide
website of The Nice Guys’ Institute
URL: http://www.theniceguysguide.com

TOPICS > IDENTITY >

Quirkyalone
“The home of the quirkyalone movement.” “Quirkyalones are romantics who resist the tyranny of coupledom.”
URL: http://quirkyalone.net/qa/

Judith Butler/Gender Trouble
An introduction to Judith Butler and the arguments put forward in her 1990 book Gender Trouble
URL: http://www.theory.org.uk/ctr-butl.htm

 

Bill and Mary: Young lovers in their 70s

Fifty years, going on forever.

Click here to enter the visual essay.

 

The John and Al tapes

If only John Kerry and Al Gore would speak candidly in public ... But since they don’t, here’s a fictional late-night conversation.

BEST OF ITF GUEST COLUMNS (SO FAR)
2004 Best of Guest Columns (tie)

John Kerry calls Al Gore:

Al: Hi John.

John: Hey Al.

Al: Congratulations on the nomination.

John: Thanks, Al. How are you?

Al: Things are good.

John: How’s Tipper?

Al: She’s well. She’s right here in bed next to me.

John: Oh, tell her I say hello. What a wonderful woman she is.

Al: Yes, I’m lucky to have her.

John: So she’s there next to you?

Al: Yes John, she is.

John: That’s wonderful. It must be nice to sleep with your wife.

Al: I beg your pardon?

John: Oh Al, lighten up. I didn’t mean it like that. I mean that Teresa and I haven’t slept in the same bed in years.

Al: Oh.

John: So how’s everything else?

Al: Good. Fine.

John: How’s that stoner son of yours?

Al: Stoned, I’m guessing.

John: Well it’s nothing to be ashamed of. You know I’d legalize pot in a minute if I could.

Al: Yes, I know.

John: But I can’t say that out loud.

Al: Of course not.

John: I’d never get elected. Bill Maher would love me, but I’d lose 45 states.

Al: Maybe more.

John: It’s like gay marriage. What do I care if they want to get married? You think I care? Of course I don’t care. I say, let them get married and be miserable.

Al: I know. But you can’t say that.

John: No, Al, I can’t. And why? Because we live in a country with a lot of stupid people.

Al: I know. You’re preaching to the choir here.

John: Sometimes I wonder if I even want these people to like me. You know what I mean?

Al: Yes, I do.

John: Because, in a way, if moronic people like me, what does that really say about me?

Al: It’s a valid question.

John: But Al, enough about that. I’ve been meaning to ask you a question.

Al: Sure. Go ahead.

John: It’s about the Dean endorsement.

Al: Yes, I figured it might be about that.

John: Were you on crack?

Al: John, I don’t do crack.

John: It’s a figure of speech, Al. You really do need to lighten up.

Al: Okay.

John: So what were you thinking?

Al: Off the record?

John: Al, of course. We’re friends.

Al: No, we’re not.

John: Sure we are.

Al: Anyway, it was Tipper’s idea.

John: Tipper?

Al: Yeah, she loves him. She still does. Thinks he’s great.

John: But he’s fucking nuts.

Al: Yes, but I didn’t know that then.

John: So Tipper told you to endorse him?

Al: Yes, she did. And he seemed perfectly reasonable at the time. You know, before the scream.

John: Yes, the scream. That scream won me the nomination.

Al: Yes, it did.

John: Loved the scream!

Al: Thought you might.

John: The scream heard around the world!

Al: Okay John. Looking back, endorsing Dean wasn’t the best decision I ever made. I’ll give you that.

John: No shit. Kind of like picking Lieberman.

Al: Yes, I know.

John: Al, you should have picked me.

Al: You were a finalist. But coming off Clinton, I couldn’t pick you. I needed someone squeaky-clean.

John: I’m not squeaky-clean?

Al: No John, you’re not.

John: So sue me, I like women. But Lieberman? I mean, who picks a Jew in a national election?

Al: He’s more annoying than Jewish.

John: Was he Tipper’s idea, too?

Al: Well, it doesn’t matter anymore.

John: Okay, fine. So why didn’t you endorse me?

Al: Honestly?

John: Of course.

Al: Tipper said you’re too stiff, too aloof, too long-winded. She said you wouldn’t resonate with voters.

John: I’m stiff?

Al: Yes.

John: Al, no offense, but you’re the fucking king of stiff.

Al: She said you were stiffer. And she said you come off as patronizing.

John: She said that about me?

Al: Yes.

John: Who the fuck is she?

Al: She’s my wife.

John: And what kind of moron takes political advice from someone named Tipper?

Al: John, if you’re going to insult my wife …

John: Al, I think you should endorse me now.

Al: I can’t do that.

John: Why not?

Al: You’re too waffly on the issues.

John: But Al, we’re in this fight together.

Al: Don’t use that word.

John: What word?

Al: Fight. You use it too much. It didn’t work for me. I used it every other sentence, and I lost.

John: You won.

Al: Well yes, but you know what I mean.

John: The word’s fine.

Al: I’m telling you John, the word’s jinxed. Keep using it, and you’re going to lose.

John: I’m not going to lose. The economy’s tanking.

Al: Yes, that is good news.

John: It’s fantastic news.

Al: But I can’t endorse you.

John: Fine, I don’t want you anyway.

Al: See what I mean about waffling?

John: You know Al, they’re already comparing me to you.

Al: Yes, I’ve heard.

John: One day I’m Dukakis, the next I’m you.

Al: I know.

John: I’m not sure which comparison is worse.

Al: Well, I’m a bit biased on the question.

John: Al, people don’t think very highly of you.

Al: I know.

John: Personally, I’ve always liked you. But the Republican smear machine really did a number.

Al: Yes, I know. But John, that was a long time ago. I’ve moved on.

John: Have you Al?

Al: Yes John, I have.

John: Saying you invented the Internet was pretty stupid.

Al: I didn’t say I invented the Internet.

John: And the eye rolling? Who rolls their eyes during debates?

Al: I could have done better there, yes.

John: In some ways, Al, it looked like you were trying to lose. I mean, the stiffness? You really are the king of stiff.

Al: John, I really should be getting to bed now.

John: Alright, alright. So a definite no on the endorsement?

Al: Yes.

John: Does that mean yes, a definite no, or yes, it’s not a definite no?

Al: John, I need to go.

John: Okay, okay.

Al: We’ll talk soon.

John: Fine. Oh, and Al, be sure to tell Tipper something for me.

Al: Yes John.

John: Tell Tipper that once I’m elected, I’ll let bygones be bygones, and she can come and spend the night at the White House anytime she wants.

Al: Okay, I’ll tell her.

John: In my bed.

Al: No John, not in your bed.

John: Because we’re in this fight together. We’re fighting for an America we can be proud of.

Al: I’m telling you not to use that word.

John: Al, with all due respect, you’re no brilliant campaign strategist.

Al: Okay John.

John: You going to sleep now?

Al: In a few minutes. Tipper and I need to make love first.

John: That’s hot.

Al: Yes, on a good day it is.

John: Tipper’s aged quite well.

Al: Okay John, I really do need to let you go now.

John: Fine.

Al: Goodnight, John.

John: So a definite no on the endorsement?

Al: Goodbye, John.

John: We’re in this fight together?

Al: John, go to bed.

John: Al, did I ever tell you my Vietnam war stories?

Al: Yes John, you did.

John: I’ve got some great ones.

Al: And they might just win you the election. But now I have to go.

John: Tipper’s champing at the bit, huh?

Al: John.

John: Yeah Al?

Al: Go to bed.

 

Where do we draw the line?

Earlier this week while getting an Aveda prescription hair treatment, adhering to the newly established tenets of metrosexualism — yes, I made that an active verb — I searched for a suitable male magazine.  

Unable to locate Maxim, Playboy or anything otherwise distinguishable as “male,” I settled upon Details, a thirty-something brother magazine to GQ, complete with articles about fashion, etiquette and non-gossipy social observances. It was Details or stare at the wall, pretending to be invisible while waiting for my hair to dry. Needless to say I settled on the magazine.  

While flipping through Details, I came across a standing column called “Gay or …”; the column takes a person and picks apart their look, asking whether each part of their outfit is gay or whatever the case may be. This month’s column, “Gay or Asian,” written by Whitney McNally, featured such observations as “Dolce & Gabanna Suede Jacket: Keeps the last samurai warm and buttoned tight on the battle field” and “White T-Shirt: V-neck nicely showcases sashimi-smooth chest. What other men visit-salons to get, the Asian gene pool provides for free.”  While the tendency is to laugh awkwardly or dismiss such “jokes” as ineffective, I couldn’t help but think about a recent cartoon reducing the history of black people to having been invented in the 1700s as a cheap form of labor. While one could find a way to read this column as a tongue-in-cheek play on contemporary interpretations of the commingling of fashion and culture, lines such as “Louis Vuitton Bag: Don’t be duped by ghetto knockoffs. Every queen deserves the real deal,” make it difficult to look past the racist, classist and homophobic nature of the “humor” employed in this article.  

In an era of championed liberties — the right for heterosexuals to revel in the privilege to marry, the right of conservatives to target minority populations vis-à-vis attacks upon social politics designed to correct social injustices which continue to prevent day, the freedom to speak, or in the case of media, to print that which we feel without consequences for that which we say — how are we to effectively combat the ways that mainstream media uses crude reductionism, crass classism and, in this case, racist/orientalist tropes (read: stereotypes) to pass as inoffensive “humor?” Perhaps, equally pressing is how do we communally access humor without having to offend or make fun of socially preserved and perpetuated stereotypes?

What will you do?

—David Johns

 

How to disappear completely

After September 11, the CIA and the State Department were eager to hire Arabic-speaking people. It seemed as if suddenly, the U.S. had discovered there were people in the world who didn’t speak English and that the only way to figure out what they were up to was to speak their language. The government’s intentions certainly weren’t benign, given that Arabs were being profiled around the world, even at home in the U.S. But at least they encouraged Americans to learn to speak other languages, even learn about other people (though what they learned wasn’t necessarily unbiased or entirely accurate).

Since then, some U.S. leaders have retreated: Don’t learn Arabic. Don’t study the Middle East. Heaven forbid, you learn about an area of the world that has produced numerous religions and cultures — and where the U.S. has played a significant role (for better or worse)  in the politics and daily lives of the people in this region. As Joel Benin writes,

A band of neoconservative pundits with close ties to Israel have mounted a campaign against American scholars who study the Middle East. Martin Kramer, an Israeli-American and former director of the Dayan Center for Middle East Studies at Tel-Aviv University, has led the way in blaming these scholars for failing to warn the American public about the dangers of radical Islam, claiming they bear some of the responsibility for what befell us on September 11.

From what we’ve been told since immediately after 9/11, the events of that day weren’t prevented thanks to intelligence shortcomings — or at least the failure of the Bush administration to heed the warnings of intelligence officials, as Richard Clarke suggests. There apparently weren’t enough Arabic-speaking people working for the CIA, or at least the hate and passion with which the CIA began recruiting people based on their abilities to speak Arabic and other Middle Eastern languages indicates that this was the case (trust me, I had more than one Arabic-speaking friend get recruited by the CIA during the fall of 2001 and the spring of 2002).

Playing this blame game has reached a magnitude of unspeakable naivete and self-righteousness. Did the U.S. government and its intelligence operatives seriously think they could avoid speaking a language that was spoken by so many people throughout the world?

As much as I hate to say it, I suppose so. Apparently, some U.S. leaders have decided that the answer to the problem of the failure of Middle East scholars to warn the government that there were some crazy men who happened to be Muslim and who also wanted to harm the U.S. is to closely monitor the activities of university programs studying the Middle East and Middle Eastern languages.

Last year, Congress refused to give in to the demands of a group of politicians and lobbyists who sought to reduce the appropriation for Title VI of the Higher Education Act, which provides federal funding to universities to support study of less commonly taught languages, such as Arabic, Turkish and Persian. But, as Benin indicates, proponents of the previously rejected legislation aren’t giving up — and this time, Congress is taking them more seriously. The House has already approved legislation to establish a political review board “to discourage universities and scholars from tolerating bad thoughts,” and the Senate Committee on Health, Education, Labor and Pensions is now taking up the issue.

What exactly does this legislation do? Says Benin,

H.R. 3077 calls for establishing an International Higher Education Advisory Board with broad investigative powers ‘to study, monitor, apprise, and evaluate’ activities of area studies centers supported by Title VI. The board is charged with ensuring that government-funded academic programs ‘reflect diverse perspectives and represent the full range of views’ on international affairs. ‘Diverse perspectives,’ in this context, is code for limiting criticism of U.S. Middle East policy and of Israel.

Under the proposed legislation, three advisory board members would be appointed by the Secretary of Education; two of them from government agencies with national security responsibilities. The leaders of the House of Representatives and the Senate each would appoint two more … The advisory board could investigate scholars and area studies centers, applying whatever criteria it pleases. The criteria almost certainly would be political. The whole point of the legislation is to impose political restraints on activities of Middle East centers.

But if failure to understand our differences and refusal to acknowledge the existence, cultures, histories and harm done to others contributes to so many conflicts — both big and small, local and global — is ignoring them altogether really the solution to the world’s problems? Or is it merely a quick-fix solution to the problems of a select few egos who are most concerned with their own credibility and authority?

 

How to shut up civil society … er, I mean the opposition

If I knew I couldn’t win an argument on the merits of my case, what would I do? First, I’d be careful to avoid any unscripted Q&A sessions. Second, I’d align my “brand” with some more inspiring image like an aircraft carrier or the scene of a terrorist attack. Finally, I’d push the FEC to change their rules so that community groups would not be allowed to criticize my arguments. Or as MoveOn.org explains it:  

The Republican National Committee is pressing the Federal Election Commission (FEC) to issue new rules that would cripple groups that dare to communicate with the public in any way critical of President Bush or members of Congress. Incredibly, the FEC has just issued — for public comment — proposed rules that would do just that. Any kind of non-profit — conservative, progressive, labor, religious, secular, social service, charitable, educational, civic participation, issue-oriented, large, and small — could be affected by these rules. Operatives in Washington are displaying a terrifying disregard for the values of free speech and openness, which underlie our democracy. Essentially, they are willing to pay any price to stop criticism of Bush administration policy.

To make a public comment to the FEC (before the comment period ends on April 9th), email politicalcommitteestatus@fec.gov. Comments should be addressed to Ms. Mai T. Dinh, Acting Assistant General Counsel. For more information on how to comment, visit: http://www.fec.gov/press/press2004/20040312rulemaking.html

 

Offensive Details

Details magazine is the latest culprit in a litany of offensive attempts at humor aimed at an ethnic or racial group. In this case, Details has combined racial and gay stereotypes in an insulting display.

In its April issue, Details poses the question “Gay or Asian.” There’s a photo of a model and intro text that reads:

“One cruises for chicken; the other takes it General Tso-style. Whether you’re into shrimp balls or shaved balls, entering the dragon requires imperial tastes. So choke up on your chopsticks, and make sure your labels are showing. Study hard, Grasshopper: A sharp eye will always take home the plumpest eel.”

What follows is a series of arrows pointing at the model and descriptions that say things such as:

DIOR SUNGLASSES: Subs as headband and amplifies inscrutable affect.

RYAN SEACREST HAIR: Shellacked spikes, just like that crazy cool Americaaaaaaaan!

WHITE T-SHIRT: V-neck nicely showcases sashimi-smooth chest. What other men visit salons to get, the Asian gene pool provides for free.

LADYBOY FINGERS: Soft and long. Perfect for both waxing on and waxing off, plucking the koto, or gripping the Kendo stick.

Emails deriding Details have been flying around the Internet for the past week. There’s at least one Web petition protesting the feature.

The Asian American Journalists Association has weighed in with a letter to Details Editor-in-Chief Daniel Peres that demands an apology.

GLAAD also issued a statement calling the feature offensive.

Apparently the “Gay or …” feature is something Details has run for a while. Details doesn’t appear to maintain a website with archives, so there’s no convenient way to check what’s been done. If no one was offended by previous “Gay or …” features, maybe they should have been.

Harry Mok

 

Finding a Democratic voice with the O’Franken Factor

After Senator Paul Wellstone was killed in a plane crash just before the election in 2002, myself and a carload of co-workers trekked from Chicago to Saint Paul, Minnesota, to campaign for former Vice President Walter Mondale, who was being run in Wellstone’s place. We lost the election and the Senate.

Even so, campaigning in the Twin Cities was a watershed moment in my own political awakening. First, the trip introduced me to friends who became my partners in crime in various civic projects back in Chicago (most recently, the nomination of Barack Obama as the Democratic candidate for U.S. Senate). Second, the trip taught me something of what is wrong with the Democratic Party. The party’s decision to run Mondale, largely because of his name recognition, showed a spinelessness and an unwillingness to invest in future leadership, which in retrospect is a bit embarrassing.

Finally, early one morning in a St. Paul union hall, I had the pleasure of seeing Al Franken perform a short, uplifting routine to a grieving audience. That morning I knew the Democrats had begun to find their voice. I knew we’d begun to stand up to the White House’s monosyllabic spin. This is why I’m happy today to recommend to everyone that they tune into Al Franken’s new radio program, The O’Franken Factor: 12-3 p.m., beginning March 31.    

 

For the love of —

Apparently, Janet Jackson still has CBS running scared. It seems that after her Superbowl incident, the network didn’t want to take any risks with Jackson, who appeared on Late Night with David Letterman today. The irony, however, is that this time, the network wasn’t concerned about the cleavage and naval area being shown on television. Instead, CBS bleeped out the term “Jesus,” which Jackson said in response to Letterman’s question about the Superbowl incident.

Growing up Jewish, I sometimes found myself in an awkward position in school when we sang deeply religious songs or when the principal led the entire (public) school in prayer, explicitly referrring to Christ. That is, in my opinion, completely different from someone using the term “Jesus” in a context that wasn’t related to religion (at least not consciously).

Did CBS bleep out “Jesus” because it was a use of the Lord’s name in vain? Were they afraid of getting sued by non-Christians at a time when the pledge of allegiance is under attack for the phrase “one nation under God”?

If it’s the former, then there’s a slight irony that a reference to Jesus has been silenced at a time when the growing conservative tide that has backlashed against everything from Janet’s nipple to same-sex marriage has been articulated largely on the basis of religious convictions. Perhaps they don’t want someone like Jackson, who has become the beacon of sexual chaos in the U.S., to be associated with the term.

If it’s the latter, then perhaps one’s got to wonder whether secularists have taken things one step too far. Jackson wasn’t saying the term in a State-sponsored event. The fact that she wasn’t using the term in a religious context seems to suggest that no one’s freedom of belief or expression was violated (except maybe Jackson’s).

On a somewhat related note, were you aware that section 215 of the Patriot Act states “third-party holders of your financial, library, travel, video rental, phone, medical, church, synagogue, and mosque records can be searched without your knowledge or consent, providing the government says it’s trying to protect against terrorism?” Would the real Joseph McCarthy please stand up?

 

Is Paul Bremer driving Iraqis to the mosques?

Bassem Mroue of the Associated Press reported yesterday that the U.S. led Coalition Provisional Authority has temporarily shut down al-Hawzah, a weekly newspaper run by Muqtada al-Sadr, a radical Shiite cleric in Iraq. Mr. Bremer and the Coalition Provisional Authority have determined that newspaper contains articles designed to provoke instability and incite violence against the coalition forces, and that the operations of the newspaper will be suspended for sixty days.

In response to the closure, over a thousand supporters of Muqtada al-Sadr staged a demonstration near the newspapers offices.  

Hussam Abdel-Kadhim, 25, who participated in the demonstration, claimed that what is happening now is what used to happen during the days of Saddam. No freedom of opinion. It is like the days of the Baath.”

Juan Cole, Professor of History at the University of Michigan and author of Sacred Space and Holy War, which examines the history of Shiite Islam in Iraq, Iran, and the Persian Gulf, responded to the incident by stating:
  
“There is a real question as to whether cracking down on the newspaper like this will make things better or worse. Since Muqtada has a tight network of mosque preachers throughout the south, he is perfectly capable of getting out his views without a newspaper, through the sermons of his lieutenants. Likewise, he gets quoted in Iran-based Arabic language television and radio broadcasts.”

Now that the newspaper has been shut down, will those that want to hear the message of Muqtada al-Sadr increasingly turn towards mosques for their political dialogue? And, if so, what will Mr. Bremer do then? Trying to limit the rash of violence is all well and good, but by stripping Iraq of legitimate public forums of political discourse, such as a newspaper, Mr. Bremer may well be driving those hungry for political dialogue increasingly towards religious centers. And that, I doubt, is what Mr. Bremer wants.  

Mimi Hanaoka

  

 

Can The Passion of The Christ do any good?

The Passion of The Christ has excited outrage, controversy and furor; in fact, the historical inaccuracies and arguably anti-Semitic material in the film have created a powerful advertising machine. The film has done enough damage, but is it capable of doing any good?  

If The Passion of The Christ is capable of making any productive contributions to contemporary life, let it be a revival of interest in Aramaic and other languages that are in danger of extinction. Although Aramaic — an ancient Semitic language — is often misunderstood to be a dead language, it is still spoken by small pockets of Christian communities in the Middle East, including regions in Iraq, Turkey and Iran.  While Aramaic will have to settle for the injection of publicity it received from The Passion of The Christ, the Maori language and culture of New Zealand today gained a concrete and powerful tool for its preservation.

Today, New Zealand introduced its first Maori language television station, the aim of which is to preserve and promote the language and culture of the indigenous people of New Zealand.  The Maori comprise approximately 12.5 percent of New Zealand’s population of four million, but less than 10 percent of the Maori population speaks the Maori language.  

The station is targeted for a young audience, since a startling proportion of the Maori population — approximately half — is under the age of 24. By making Maori immediate, accessible and relevant, the television station will hopefully encourage a revival in Maori language and culture.  

Perhaps today is a bad day for sound scholarship and religious understanding, but it is certainly a good day for the preservation of language and culture.  

Mimi Hanaoka

personal stories. global issues.