Minorities all

MAY 11, 2001

"Each of us is made up of a number of minorities. Some of them privileged, some of them problematic. I am white, I am well-educated, and I am well-off. Those privileges could teach me to be smug, judgmental, and condescending. Or they could teach me to take responsibility for the gifts I have and compassion for those who have not been so blessed. I am also a woman, a lesbian, and an arthritic. Any of these could have taught me to be a bitter victim. I hope they have taught me instead courage and humour."
--Jane Rule

This month, I wanted to offer you this quotation, words that I found posted on a bulletin board in a Montreal apartment a few days ago. I think they are words worth remembering, wherever one lives, and whatever the circumstances of one's life.

As Rule points out, we too easily think according to simple categories. Man versus Woman. Gay versus Straight. Black versus White. Healthy versus Handicapped. Rich versus Poor. Us versus Them.

Being on the less-green side of the fence often creates resentment. A racial minority thinks, "This woman is white, so she is better off than I am." A poor person who never went to college thinks, "This woman went to good schools and makes a decent living, so who is she to complain?"

It is true that whiteness, education, and wealth give people benefits in most societies. But these benefits have to be seen alongside the struggles and weaknesses that each person--no matter what his or her background--must confront.

Too many liberals (myself included) have given credence to the idea that being white, rich, or well-educated is a sin, a blight on one's integrity as a person. As Rule points out, it is only a sin if you let it be one--if you take the easy, unthinking path and look upon the world smugly, judgmentally, condescendingly.

A racial minority or a working-class person, it must be noted, can be guilty of self-righteousness and snap judgments as well; there is no monopoly where those wrongs are concerned. If privilege can fill people with arrogance, it can also teach them their obligations to others. If suffering can make people noble, it can also make them callous and vindictive.

However, it also must be said that everyone is not playing on the same field, swinging at the ball with the same Louisville Slugger. Too many conservatives make the mistake of dismissing the inequities that fate or society inflicts upon us. And yet things such as tolerance and understanding don't come about by simply wishing away a problem--pretending society is "colorblind" when it still is not, seeing growing economic inequality as merely a benign function of markets and not a threat to our shared democracy.

And so we are left with these words by Jane Rule, who asks us not to ignore differences, nor to fix them rigidly, like a grim-faced Maginot line. Instead, she encourages us to use our privileges as well as our vulnerabilities to fuel a greater understanding of, and compassion for, other people.

Yes, the differences that divide us are great, and it must never be forgotten that some people are given much fewer chances than others to enjoy this life. But when we truly understand what Rule is saying, we can end the sad dance of Us versus Them. No longer holed up in our trenches, we can forgive others, and take responsibilitiy for the wrongs done by us or others in our name. And perhaps then we can live amongst each other without illusion or recrimination.

Victor Tan Chen
Editor, Inthefray.com

 

Mailbag

APRIL 23, 2001

I read through "Watchdog under the watchtower," and was touched deeply. It reminded me of the PBS documentary Beyond Barbed Wire. It never occurred to me that there were so many public documents recording the history of Japanese American internment. Inthefray does a great public service to make these available, as well as many others documenting other groups' concerns.

Inthefray's larger mission is very, very important. Here in Nashville, you can see the acceleration of new cultures being inserted into the United States. I used to feel that racial conflicts were not about heritage, but about economic class, and that it was natural for people to feel a conflict of values when encountering people from other classes. That, I'm beginning to realize, is really only a way to excuse the feelings I encounter when facing a person who seems alien to me. This happens to me even with local residents, because pop culture keeps changing every year. I'm out of the loop, and I don't really understand the issues that young people live with today, like the tensions they experience at school, or the concern about not getting shot, for instance.

As I read the pages of Inthefray, I'm confronted with the proposition that even class discrimination is not excusable. This may help me to stop and try to look into the person in front of me the next time I experience feelings of distrust for a stranger.

I think Inthefray is a wonderful independent effort in a global project. Universal tolerance is not only a matter of re-educating the educated. It needs to become part of popular culture, beyond the cultural elite that the writers themselves represent. It's a big contribution to humanity in its own sector. I hope Inthefray will continue to develop, and reach out to influence many other groups outside the reading culture. I've bookmarked the site, and I'll pass on the link whenever I can to help draw attention to it.

Roger T. Imai
Nashville, Tennessee
via e-mail